Saturday, 22 September 2012

Things to follow in temples - Aalaya Niyamaalu

గురు బ్రహ్మ గురుర్ విష్ణుః గురుర్ దేవో మహేశ్వరః
గురు స్సాక్షాత్ పరబ్రహ్మ తస్మై శ్రీ గురవే నమః
 
శుక్లాం బరధరం విష్ణుం శశివర్ణం చతుర్భుజం
ప్రసన్న వదనం ధ్యాయేత్ సర్వ విఘ్నోప శాంతయే
 
శ్రుతి స్మృతి పురాణానాం ఆలయం కరుణాలయం
నమామి భగవత్ పాదం శంకరం లోక శంకరం
 
ఓం నమః శివాయ

There are few things that we have to follow when visiting temples.
1.    When we enter a temple there will be a big pillar (Dhwaja Stambham) obstructing our direct view to the God. The reason for keeping this is that we should not stand directly in front of the God in the temple. Even if there is a place which allows you stand in front of the God, never stand there and pray. One should stand on either side, preferably facing north while praying. The main God of the temple always face East (except Dakshinamurthy who faces South) in temples. Even at home while performing Pooja, its better to face North and perform Pooja. In houses, the vigrahas face west. Look at the picture above to see how Sri Sri Sri Jagadguru Bharathi Theertha Swamiji is performing the pooja.
2.    Pradakshina (going around) should always be in Clockwise direction ensuring that the God is always on our right side. This is the reason why one should stand facing north so that God is on the right hand side, if possible.
3.    When there are other small temples within the main temple compound, never do a saashtanga pranaamam (prostrating - completely lying down on the floor) as your legs might point towards another god in the same vicinity. If there is a great person in the temple, one should not prostrate in front of that person. This can be done just outside the temple.
4.    In a Siva temple, never walk between Nandi and Shiva, even if there is space.
5.    Generally, we are told to sit in the temple for some time before leaving. The reason for that is this. One should have a very good look of the god from head to toe. Whenever we sit for praying and when we remember that god, then we will be able to recollect the entire image as is, which will enable us focus during our meditation. So once we are done with our darshan of the Lord, we should sit there for some time and recollect Gods image and paint the picture once more so that it is imprinted properly. Sitting in the temple after darshan is not for discussing about the quality of Prasaadam or politics.
6.    While leaving the temple, try moving backwards instead of turning back and leaving, as much as possible.
7.    Maintaining silence is a must in temples. This is to ensure that even if we are not able to pray properly, we should atleast not disturb others who are able to. Temple is not a place to talk about general things. Small kids should be educated on this aspect so that they don’t keep shouting there.
8.    Teertham and Prasaadam (offerings) are very important. This is an offering from God. One sixth of the portion that we consume has direct impact on our heart and mind. They get purified.
9.    Also when flowers are offered to us, those should not be thrown on the floor lest someone should step on those. Whatever we are not able to use, we should place them on a wall or somewhere in the temple where people will not be able to place their feet on.
 
సర్వే జనాః సుఖినో భవంతు
PS: There could be typos and other mistakes in telugu and english, kindly pardon me with big hearts.
 

Saturday, 8 September 2012

Significance of Sraddha in Daanam

గురు బ్రహ్మ గురుర్ విష్ణుః గురుర్ దేవో మహేశ్వరః
గురు స్సాక్షాత్ పరబ్రహ్మ తస్మై శ్రీ గురవే నమః
 
శుక్లాం బరధరం విష్ణుం శశివర్ణం చతుర్భుజం
ప్రసన్న వదనం ధ్యాయేత్ సర్వ విఘ్నోప శాంతయే
 
శ్రుతి స్మృతి పురాణానాం ఆలయం కరుణాలయం
నమామి భగవత్ పాదం శంకరం లోక శంకరం
 
ఓం నమః శివాయ
 
Once upon a time in Dwaapara Yuga (during the time of Sri Krishna), Sri Krishna’s sons were playing in a park. After some time they got tired and wanted to drink water. They went to the nearby well and when they looked inside, they found a huge Chameleon in the well. They wanted to get that out of the well and tried in different ways, but did not succeed. They went inside the palace and informed Sri Krishna. Sri Krishna came out and saw the Chameleon and using his left hand pulled the Chameleon out of the well, easily. The Chameleon immediately turned into a wonderful king to everyone’s surprise (needless to say, excluding Sri Krishna).
 
The king started narrating his story
 
“I belong to the ancestry of Ikshwaaku (Sri Raama’s dynasty). I should not be boasting about myself, but I used to be a very good king. I used to do lot of Daana dharmas to various people in and around my kingdom. I used to donate lots and lots of cows apart from various other things every day.
 
One day one poor Brahmin by the name of Kasyapudu came to seek Daanam from me. I donated a cow to him and he happily went home. He used to take care of the cow and used its milk for his livelihood.
 
One day the cow wandered off. He searched quite a lot for it but could not find it.
In the meanwhile this cow got back to my herd somehow and as part of my regular donation of cows, this cow again got donated to another Brahmin. This new Brahmin was taking the cow to his home and Kasyapudu saw his cow and asked the Brahmin to return it.
 
The Brahmin responded that he got the cow from me just then and so it belongs to him, whereas Kasyapudu stated this had already been donated some time back and so it cannot be donated again and hence it belonged to him. There was a dispute and both of them approached me.
 
I told the new Brahmin that I would give him 1000s of cows and asked him to give the cow back to Kasyapudu, but the Brahmin refused. Then I turned to Kasyapudu and mentioned that I would give him whatever he wants in lieu of the cow. Kasyapudu also refused and both the Brahmins went home.
 
After some time just like any other living being I died and the Vishnu Paarsvadulu told me that I had committed one sin in my life for which I have to pay before I can be taken to heaven. I asked them about my mistake and they narrated the cow incident where I had donated a cow which had been already donated and how I disappointed one Brhamin. Because of that mistake I had to take the birth of a chameleon and once you (Sri Krishna) touched me, I am now ready to go to heaven.”
 
After saying this, the messengers from heaven came and took the king in the chariot.
 
Though this one looks pretty simple, two questions arise.
1.    The king was not aware that the cow joined his herd because of which the mistake of “donating the donated” had happened. How could he be penalized for such a small mistake which was not committed intentionally?
2.    Why did both the Brahmins refuse to accommodate the king even though the king promised lot more than what they had actually got? Does not it make them faulty?
 
Let’s first look at the Brahmins’ case.
A Brahmin is one who is content with whatever he has without actually seeking for anything more. In case any of the two Brahmins had accepted the Kings revised offer, they would lose their status of a true Brahmin. Both of them were happy with one cow and that’s all they need for their livelihood and not anything more. So by refusing to accept more from the king, they up kept their status of Brahmin.
 
Now let’s look at the king
1.    The king did not take enough precautions to ensure that donated/other cows do not join his herd. Even though it is a mistake of his worker, it goes to the account of the king. So this is a mistake that he had committed, though unknowingly.
2.    When both the Brahmins came to the king with the dispute, the first thing the king should have done was to immediately ask for a pardon by accepting his mistake. Instead the king proposed 1000s of cows, land etc. This is another mistake.
So obviously the king had to pay for the mistakes.
 
It is imperative as to how much care one has to take before donating anything.
·         The person receiving is God himself and hence utmost care has to be taken in the way we treat him/her.
·         Heart should be extremely pure without any feelings of ego, like thinking less of the person receiving etc. Otherwise the result of the Daanam will not be credit to our account. (It is better if there are no expectations in terms of punyam being credited to your account etc when daanam is done.)
·         Depending on the type of daanam that we do, the appropriate precautions need to be taken, which should be duly noted from the person performing the kriya (Purohit).
 
సర్వే జనాః సుఖినో భవంతు
PS: There could be typos and other mistakes in telugu and english, kindly pardon me with big hearts.

Friday, 31 August 2012

Nine Types of Bhakthi

గురు బ్రహ్మ గురుర్ విష్ణుః గురుర్ దేవో మహేశ్వరః
గురు స్సాక్షాత్ పరబ్రహ్మ తస్మై శ్రీ గురవే నమః
 
శుక్లాం బరధరం విష్ణుం శశివర్ణం చతుర్భుజం
ప్రసన్న వదనం ధ్యాయేత్ సర్వ విఘ్నోప శాంతయే
 
శ్రుతి స్మృతి పురాణానాం ఆలయం కరుణాలయం
నమామి భగవత్ పాదం శంకరం లోక శంకరం
 
ఓం నమః శివాయ
 
There are nine types of Bhakthis
 
1.    Sravanam
Meaning: Listening. This is the form where the Bhaktha continuously keeps listening to the puranas, kaavyas and various other things related to God. The best example for this is Pareekshit. Pareekshit was Abhimanyu’s son (Grandson of Arjuna) and was a great king. But when he came to know about his death in a weeks time, he started listening to Suka maharshi. Suka maharshi (Son of Vyaasa maharshi) told Bhaagavatham to Pareekshit and Pareekshit attained Moksha just by listening to it whole heartedly, just for a week.
 
2.    Smaranam
Meaning: Thinking. The Bhaktha just cannot stop thinking of God at any point of time. Irrespective of the state or condition, the Bhaktha keeps thinking of God all the time. Prahlaada epitomized this form of Bhakthi. Being in front of elephants about to trample him, or when thrown into sea or when about to be beaten with hunters, he would just not stop thinking of Lord Vishnu.
 
3.    Keerthanam
Meaning: Praising. Narada is a wonderful example for this form of Bhakthi. He goes around various worlds singing various keerthanas with his Tambura. I would probably be not wrong if I include Tyaagaraaja and Annamaachaarya to this clan considering the number of keerthanas and kruthis they have composed.
 
4.    Padasevanam
Meaning: Serving God or Bhaagavathulu. Goddess lakshmi exemplifies this form of bhakthi as she is at the feet of Lord Vishnu all the time. Since god is not accessible to normal people like that, guru Sushrosha (doing the seva for the guru) can be considered as this form of Bhakthi.
 
5.    Archanam
Meaning: Regular Pooja with Shoda shopaachaaraalu. The poojas that we do with the 16 forms of upachaaras is considered as a form of Archana. Prudhu Maharaju epitomized this. When Lord Vishnu asked him for a boon, he asked Lord Vishnu to give him the privilege of serving him in such a way, which would attract the wrath of goddess lakshmi (in jealousy).
 
6.    Daasyam
Meaning: Complete Submission. None other than Hanuman is cited for this form of Bhakthi. He is also worshipped as Daasyaanjaneya. This form of Bhakthi is possible by serving a guru.
 
7.    Sakhyam
Meaning: Friendship. This is possible only for the privileged. For example, Sugreeva/Vibheeshana with Rama, Sri Krishnas friends during his childhood with the Gopaala baalakas, Pandavas etc. Arjuna is cited for this form of Bhakthi as he consulted Sri Krishna like a friend all the time.
భగవంతునికి భాగవతులు చాలా ప్రీతి పాత్రులు. భాగవతుల సఖ్యం భగవంతుని సఖ్యంతో సమానం.
 
8.    Vandanam
Meaning: Inviting. When it comes to this form of Bhakthi, Akroorudu is used as an example. Akroorudu belonged to the kingdom of Kamsa and he was sent by King Kamsa to fetch Krishna and Balaraama to his kingdom. Kamsa planned to kill both of them by hook or crook. Akroorudu was delighted to know that he would be driving Krishna and Balaraama. On Krishnaashtami festival we paint the footsteps of little Krishna inviting him to our homes.
 
9.    Aatma nivedanam
Meaning: Submission of self. When Lord Vishnu came in the form of a Vatuvu (Brahmachaari), Vaamana Avataaram, to get back the kingdom (and everything else) that Bali Chakravarthy had taken from Indra, Bali’s guru Sukraachaarya recognized Vishnu. He warned Bali not to give any boons to that Vatuvu. Bali said, “How can I refuse an opportunity to put my hand above the hands of Vishnu, whose hands are always above every one elses? It doesn’t matter what he asks. I will give it to him even if it means that I have to give my life. My hands will be above his. That’s enough for me.”
 
సర్వే జనాః సుఖినో భవంతు
PS: There could be typos and other mistakes in telugu and english, kindly pardon me with big hearts.
 

Tuesday, 7 August 2012

Getting Offended - A Perception

గురు బ్రహ్మ గురుర్ విష్ణుః గురుర్ దేవో మహేశ్వరః
గురు స్సాక్షాత్ పరబ్రహ్మ తస్మై శ్రీ గురవే నమః

శుక్లాం బరధరం విష్ణుం శశివర్ణం చతుర్భుజం
ప్రసన్న వదనం ధ్యాయేత్ సర్వ విఘ్నోప శాంతయే

శ్రుతి స్మృతి పురాణానాం ఆలయం కరుణాలయం
నమామి భగవత్ పాదం శంకరం లోక శంకరం

ఓం నమః శివాయ

After the darshan of Lord Shiva at Amarnath, by Gods grace I felt like having the darshan of Maata Vaishno Devi as well. So from Baltal (One of the base camps for Amarnath Yatra), one has to go to Katra (foothill of Vaishno devi mountain). In one van like a Tata Sumo or a Chevy Tavera 8 people plus driver travel. So, we were talking to one guy whose van already had 5 people. We (Two of us) were pushing him not to look for another person so that we can go relatively comfortably. From the place where the discussions happen to the actual location of the van, the distance would be around 200-300 meters.
Finally the driver agreed to go with 7 passengers and asked a person beside him to take us to the van. My co-traveler asked me to hand over one of the pieces of my luggage to him so that I can walk easily. With great hesitation I handed over the luggage to this person who looked like the assistant of the driver. He took us to the van and we got into the van. After the driver arrived the man who helped me with my luggage also got into the van beside me.

A shock went through my spine and I wanted to confirm it. I asked him, “Are you also a passenger traveling in this to Katra?”

He answered, “Ya, I am also a passenger but I will not be traveling till Katra. I will get down half way to Katra.
Hearing that I felt very guilty and felt ashamed of myself.

I said, “My sincere apologies to you. I did not that you were a passenger. The driver took a luggage piece from my colleague and asked you to show the van to us and so we mistook you.”

He responded, “Apologies for what?” He had a sincere question in his tone.

I said, “Without knowing that you are passenger and thinking that you are with the driver I handed over one of my bags to you. I am very sorry about that.”

I was feeling extremely bad for offending him like that.

He said, “What is the big deal about that. Anyway, I was not carrying anything and so what is wrong with helping you out by carrying one of your luggage pieces?”

For a moment I put myself in his shoes. If at all some idiot like me asked me to carry a luggage, my best possible response would have been, “I am also a passenger like you. In case you need help, you ask me for help and I will probably help you. I am not related to the driver in any way.”

I honestly did not intend to offend him, but if I were him I would have certainly conveyed to him the reality at the least.

From this incident I learnt two things
1.    Its not that someone humiliates/insults/offends you. People can only attempt at humiliating/insulting/offending you. Whether you actually get humiliated or not is within you. Its your perspective. Its your mindset.
2.    It is not important for you to ensure that people know you. If they have to know you, they will come to know about you without you telling them. If they do not know about you, then either you do not deserve to known to them or they do not deserve to know about you.

Lord shiva definitely ensured that I learn a proper lesson for my life and I really hope that I implement it and reach the stage of this friend of mine from Kashmir.


I did not ask him his name intentionally as I wanted to remember him as Ramban (place where he lives) friend.

This guy is a professional Palanquin bearer (called doli there – to carry people to the amaranth cave from the base camps). He comes to Baltal every year to do that job and make some money. Makes 2-3 trips every day, when he is on job.
He said, “Whats the big deal in 4 people carrying one person?”
Apparently, his legs never cause any pain inspite of carrying that load to the mountain so many times in a day, every day.

సర్వే జనాః సుఖినో భవంతు

PS: There could be typos and other mistakes in telugu and english, kindly pardon me with big hearts.

Monday, 16 July 2012

Sri Amarnath & Maata VaishnoDevi - 1

గురు బ్రహ్మ గురుర్ విష్ణుః గురుర్ దేవో మహేశ్వరః
గురు స్సాక్షాత్ పరబ్రహ్మ తస్మై శ్రీ గురవే నమః

శుక్లాం బరధరం విష్ణుం శశివర్ణం చతుర్భుజం
ప్రసన్న వదనం ధ్యాయేత్ సర్వ విఘ్నోప శాంతయే

శ్రుతి స్మృతి పురాణానాం ఆలయం కరుణాలయం
నమామి భగవత్ పాదం శంకరం లోక శంకరం

ఓం నమః శివాయ

I would like to take a small digression from my regular posts and provide you with some information regarding my recent pilgrimage tour to Sri Amarnath and Maata Vaishnodevi. Both the shrines are located in the state of J&K. I shall cover Amarnath in this post and will write a separate post on Vaishnodevi.

Inspite of zero preparation from my side on the physical front the fact that I would be seeing the God in the unique form, put aside all my fears and doubts regarding reaching the top. When we started at 5 am in the morning the people from Bhandaaras started distributing chai, chocolates, candies, chips and other things for the yatra. Having decided to fast till the darshan, we set off with high enthu completely wrapped in Jerkin.

By around 5.30 am there was sunshine and we were on our course. The speed at which we started walking, I thought we would reach the destination and have darshan much before the stated time of reaching the top in 7 hours. Removed the jerkin and dumped it in the bagpack and started walking with just a T-Shirt.

We were walking on these beautiful mountains on a narrow 5-6 feet wide path with lots of stones, pebbles. There was this beautiful Sindh river flowing at the bottom of the mountain with multiple mountains on the other side, one competing with the other in height. At a far distance, there was this majestic mountain with white peak unbothered by the competition. At a distance ahead of us, there were these small snakes like paths with people of the size of ants walking ahead with one common goal. At some places we could see the water flowing in the river and at some other places, the river was covered with ice completely, with water flowing underneath. There were small waterfalls along the path cleaning our feet ensuring that we go with clean feet to the cave. The climate also ensured that our feet don’t stay wet all through and so would get dried up somewhere in between. There was occasional rain, cleaning our bodies and thoughts enabling us focus on Lord Shiva. With every one addressing everyone else “Bhole” (from Bhole Shankar) there was one single language with very few words in its dictionary and all are God oriented. There were these occasional cool drink vendors and military men encouraging everyone that Bhole is not too far off. The returning people, fortunate already after having Bhole’s darshan, would always say that we are almost there (even though we were 8 kms away after 3 hours of walk). The size of the mountains reminded me of the thighs and legs of Hanuma before he set off to Lanka from Mahendra giri parvatham.

Then there were these high energetic and young people walking at a much better speed shouting, “Bam Bam Bhole.” That would give the much needed energy to pull off few more steps before taking a small break.
When a vendor responded with a Rs. 50 cost for a bottle of 250 ml Limca, we were shocked but felt happy on hearing, “Oopar chalo, saat or sathar rupaya hoga. (Go further up and the price will be 60 and 70 rupees for the same bottle)”. That reason was good enough to gulp up that drink.

After about 5 hours of walking when we finally reached the cave mountain and saw the cave at a distance, joy knew no bounds. It was written on wall that I would be entering that cave soon. Little did I realize that the cave is atleast 2.5 kms away and more importantly the walk is on ice from there onwards. Finally, I hit upon this long queue and I realized that the wait is not yet over. Spent around 4 hours in the queue before I started climbing the steps to the cave. Heart started pumping hard excited at the thought of the glimpse of this giant 12 feet shiva. Inspite of desperate attempts to get a sneak preview, there was no success. It was a 10 (probably 15) lane queue that started entering the cave and the crowd would push you onto the next steps with little efforts from your side. The wait was finally over and there I stood in front of the Lord himself standing 12 feet tall with about 3 feet or more in diameter in milk white color with a slightly reclining posture. Because of the rain and the temperature there was hardly any coordination between my tongue and lips and I wanted to profusely thank him for this, but how could I ever thank him with the little dictionary of words I have.

Couple of Photos 



 Information
·         Amarnath cave is at a height of 13500 ft above sea level.
·         There are 2 routes (base camps) to reach the shrine.
o   Baltal
§  This is at a distance of 420 kms from Jammu and 120 kms from Srinagar.
§  From here the shrine is 14 kms away.
§  Altitude of Baltal is 8500 ft above sea level.
o   Pahalgam
§  This is at a distance of 390 kms from Jammu and 90 kms from Srinagar.
§  From here the shrine is 44 kms away.
§  The climb is for 6 kms after covering 38 kms.
§  While going through this route one will cross Chandanwari, Seshnag, Panchtarni. There are steep phases even during this route as well.
·         The helicopter ride will take you upto 6 kms away from the cave.
·         In either of the routes, one can walk or ride on the pony or go by palanquin (Dolis)

Interesting Facts
·         One cannot buy food after the base camps. Some business houses from North set up these food joints, called Bhandaaras, in which food is served free of cost.
·         These Bhandaras run for more than 15-18 hours a day and provide food to any number of pilgrims (non pilgrims too).
·         The food served is of very good quality and most importantly served with great dedication and respect.
·         They provide space for people to sleep and more importantly thick rugs are provided to ensure that people have a nice sleep (all free of cost).
·         These are available enroute Srinagar to Pahalgam/Baltal as well but are available after every 15-20 kms.
·         Everybody out there is addressed as Bhole (after Bhole Shankar).
·         Majority of the shops (there are around 1000 odd shops on the mountain near the cave) are run by Muslims.

Registration
·         Registration is compulsory prior to the yatra. This can be done online on J&K Bank website (www.jkbank.net). But generally the online registrations expire few days after they start.
·         Visiting the bank branch might be helpful but even there they have limited registrations and so one needs to try at the branch during the early days of registration.
·         The registrations generally start around last week or first week of April and the information is provided on various web sites and news papers.
·         In case prior registration is not possible, one can go to Jammu and get the registration. Worst case (to be avoided) one can get the registration done at the base camp as well (Baltal or Pahalgam).
·         Best thing would be to go a place called Bhagavathi (in Jammu) after one lands in Jammu and get the registration done there.
·         Ofcourse there are some people who travel without any registration citing that they have come as a group and the other members have gone ahead J
·         During registration the board gives a date for visiting the shrine, but generally the military personnel allowing you on the yatra do not verify the date. But it is advisable not to rely on this statement, as they might become strict.
·         Medical certificate is necessary for the registration, but generally people don’t pay much attention to this and get some certificate from a local doctor without actually getting medically checked. This is important, because lot of casualties happen as people cannot sustain the oxygen levels at such high altitudes and suffer heart attacks. So, its better that one gets a proper test done to ascertain for himself/herself, that the travel can actually be taken up.
·         Not to discourage, but apparently more than 60 people died during the first 15-20 days of the shrine opening. This included teenagers in the age group of 30 odd as well. I would attribute this primarily to the lack of information and proper understanding of our own bodies.

Our trip
·         We landed in Jammu from Delhi in the morning.
·         Went to this place Bhagavathi (auto takes some 20 mins) and got the registration done. This place has all the facilities, like Photos, Medical certificate etc.
·         Took our shower there (there are some dormitories) and started for Baltal at about 11.30 am.
·         Got stopped by JK Police at about 7.30 pm at a place and we had our food and slept for a while in a Bhandara.
·         Started at 5 in the morning and reached a place called Manikgam where the police once again stopped us for another 2.5 hours.
·         From there reached Baltal by 3.30 pm.
·         Took a tent (bed @ Rs. 200 per person) and rested there for the night imagining about the next days trip to the lord.
·         Woke up at 3.30 in the morning and got ready and started for the darshan at 5 am.
·         Reached the cave mountain by 11 am.
·         Had to wait in the queue for more than 4 hours to get a darshan of Lord shiva.
·         Started our return at 3.30, 4 pm and reached the Baltal base camp by 11.30 pm



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PS: There could be typos and other mistakes in telugu and english, kindly pardon me with big hearts.