గురు బ్రహ్మ గురుర్ విష్ణుః గురుర్ దేవో మహేశ్వరః
గురు స్సాక్షాత్ పరబ్రహ్మ తస్మై శ్రీ గురవే నమః
శుక్లాం బరధరం విష్ణుం శశివర్ణం చతుర్భుజం
ప్రసన్న వదనం ధ్యాయేత్ సర్వ విఘ్నోప శాంతయే
శ్రుతి స్మృతి పురాణానాం ఆలయం కరుణాలయం
నమామి భగవత్ పాదం శంకరం లోక శంకరం
ఓం నమః శివాయ
Once Raavana got killed,
Sri Rama had sent Hanuma to get Sita from Ashoka Vanam. Hanuma went to Sita and
informed her about the death of Raavana and the victory of Sri Raama over the
Raakshasas. There were few female raakshasas around Sita at that point of time
too, executing the instructions of Raavana. Hanuma requested Sita to give him
permission to take revenge on all those raakshasas who had tortured her all
along. But Sita turned down that request and told the following story.
Once a lion started
chasing a man in a forest. This man runs fast and climbs a tree. On that tree
there lived a bear. The lion sits underneath the tree and waits for the man to
come down. The lion speaks to the bear, “Throw that human being down. We both
are animals and we will share his flesh.”
The bear responds,
“Knowingly or unknowingly this person has come to my abode. He is my guest now.
So, I cannot betray him. I shall protect him to the best of my abilities.”
Hearing this, the man
feels happy that he is safe. The bear speaks to the man, “I am feeling sleepy.
Let me sleep on your lap for some time please.” The man agrees to that and
allows the bear to sleep.
The lion now speaks to the
man, “You throw that bear down and I will eat that and then will go away (Hunting animals never kill anyone once they fulfill
their hunger). You can then go back to your home unhurt.”
Hearing this, the man
becomes greedy and pushes the bear down. The bear wakes up from sleep and
somehow clings onto one of the branches of the tree and does not fall down.
The lion once again speaks
to the bear, “Look at this faithless human being. You protected him and he
tried to kill you to save himself. Don’t think twice now, just push him down
and we can make merry.”
The bear responds, “Just
because the human being did not abide by his karthavyam (duty) does not mean
that I got a right to deviate from my duty. I have protected him not by
considering his nature but because that’s my duty. I will still not push him.
Sita continued, “This is
how one must perform his/her duty (karthavyam). Our duty cannot change based on
the responses or reactions. The Raakshasas performed their duty of
harassing/torturing me on the order of their king. So, there is nothing wrong
with that. The way you have performed your duty on the words of your king, they
have done the same. So, they are not liable to be killed on account of that.
More importantly, I have given them a word that they would be protected even
after the war and so they should not be killed.”
How
many times have we heard or said the following statements.
·
I
am not going to invite that person/family for this function because he/she did
not invite me/us for some function they performed.
·
Last
time when I spoke to that person nicely, he/she responded arrogantly. So I will
also speak in a rude/arrogant manner with that person.
·
I
helped that person when he/she was in need and when I needed help, I was
refused. So, this time I am not going to help him/her.
·
I
take care of my parents so well, but they keep shouting at me and are biased
towards my other brother/sister.
·
I
do so many things for my son/daughter but he/she doesn’t listen to the good
things that I tell him/her. So there is no point I telling him/her anything.
The
above are result of work (duty) done based on expectations.
సర్వే జనాః సుఖినో భవంతు
PS: There could be typos and other mistakes in telugu and
english, kindly pardon me with big hearts.
I think of your examples only the last 2 (towards your parents and offsprings) are good examples of duty (i.e expect nothing in return). I am not sure if it is a 'duty' to invite everyone you know to a party or talk nicely to everyone you know.
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