గురు బ్రహ్మ గురుర్ విష్ణుః గురుర్ దేవో మహేశ్వరః
గురు స్సాక్షాత్ పరబ్రహ్మ తస్మై శ్రీ గురవే నమః
శుక్లాం బరధరం విష్ణుం శశివర్ణం చతుర్భుజం
ప్రసన్న వదనం ధ్యాయేత్ సర్వ విఘ్నోప శాంతయే
శ్రుతి స్మృతి పురాణానాం ఆలయం కరుణాలయం
నమామి భగవత్ పాదం శంకరం లోక శంకరం
ఓం నమః శివాయ
Once upon a
time in Dwaapara Yuga (during the time of Sri Krishna), Sri Krishna’s sons were
playing in a park. After some time they got tired and wanted to drink water.
They went to the nearby well and when they looked inside, they found a huge
Chameleon in the well. They wanted to get that out of the well and tried in
different ways, but did not succeed. They went inside the palace and informed
Sri Krishna. Sri Krishna came out and saw the Chameleon and using his left hand
pulled the Chameleon out of the well, easily. The Chameleon immediately turned
into a wonderful king to everyone’s surprise (needless to say, excluding Sri
Krishna).
The king
started narrating his story
“I belong to
the ancestry of Ikshwaaku (Sri Raama’s dynasty). I should not be boasting about
myself, but I used to be a very good king. I used to do lot of Daana dharmas to
various people in and around my kingdom. I used to donate lots and lots of cows
apart from various other things every day.
One day one
poor Brahmin by the name of Kasyapudu came to seek Daanam from me. I donated a
cow to him and he happily went home. He used to take care of the cow and used
its milk for his livelihood.
One day the cow
wandered off. He searched quite a lot for it but could not find it.
In the
meanwhile this cow got back to my herd somehow and as part of my regular donation
of cows, this cow again got donated to another Brahmin. This new Brahmin was
taking the cow to his home and Kasyapudu saw his cow and asked the Brahmin to
return it.
The Brahmin
responded that he got the cow from me just then and so it belongs to him,
whereas Kasyapudu stated this had already been donated some time back and so it
cannot be donated again and hence it belonged to him. There was a dispute and
both of them approached me.
I told the new
Brahmin that I would give him 1000s of cows and asked him to give the cow back
to Kasyapudu, but the Brahmin refused. Then I turned to Kasyapudu and mentioned
that I would give him whatever he wants in lieu of the cow. Kasyapudu also refused
and both the Brahmins went home.
After some time
just like any other living being I died and the Vishnu Paarsvadulu told me that
I had committed one sin in my life for which I have to pay before I can be
taken to heaven. I asked them about my mistake and they narrated the cow
incident where I had donated a cow which had been already donated and how I
disappointed one Brhamin. Because of that mistake I had to take the birth of a
chameleon and once you (Sri Krishna) touched me, I am now ready to go to
heaven.”
After saying
this, the messengers from heaven came and took the king in the chariot.
Though this one
looks pretty simple, two questions arise.
1.
The king was
not aware that the cow joined his herd because of which the mistake of
“donating the donated” had happened. How could he be penalized for such a small
mistake which was not committed intentionally?
2.
Why did both
the Brahmins refuse to accommodate the king even though the king promised lot
more than what they had actually got? Does not it make them faulty?
Let’s first
look at the Brahmins’ case.
A Brahmin is
one who is content with whatever he has without actually seeking for anything
more. In case any of the two Brahmins had accepted the Kings revised offer,
they would lose their status of a true Brahmin. Both of them were happy with
one cow and that’s all they need for their livelihood and not anything more. So
by refusing to accept more from the king, they up kept their status of Brahmin.
Now let’s look
at the king
1.
The
king did not take enough precautions to ensure that donated/other cows do not join
his herd. Even though it is a mistake of his worker, it goes to the account of
the king. So this is a mistake that he had committed, though unknowingly.
2.
When
both the Brahmins came to the king with the dispute, the first thing the king
should have done was to immediately ask for a pardon by accepting his mistake.
Instead the king proposed 1000s of cows, land etc. This is another mistake.
So
obviously the king had to pay for the mistakes.
It
is imperative as to how much care one has to take before donating anything.
·
The
person receiving is God himself and hence utmost care has to be taken in the
way we treat him/her.
·
Heart
should be extremely pure without any feelings of ego, like thinking less of the
person receiving etc. Otherwise the result of the Daanam will not be credit to
our account. (It is better if there are no expectations in terms of punyam
being credited to your account etc when daanam is done.)
·
Depending
on the type of daanam that we do, the appropriate precautions need to be taken,
which should be duly noted from the person performing the kriya (Purohit).
సర్వే జనాః సుఖినో భవంతు
PS: There could be typos and other mistakes in telugu and
english, kindly pardon me with big hearts.
I am not convinced, this is the case of two 'pious' Brahmins not accommodating (restraining myself to not use the more colloquial language :)) a 'noble' king...
ReplyDeleteI would assume that Vyaasa Maharshi would have spoken about the next life of those brahmins and not of that of king, if it were to be as per your opinion. Or it would have been like King Ambareesha story, where Doorvasa Maharshi suffered the ire of God during the course of protecting the king. Since the subject of this story in Bhaagavtham is the king, highlighting specifically on the attributes of daanam, and with my limited abilities and knowledge I would go with what Vyaasa Maharshi said :)
ReplyDeleteThe reasons for both the parties are already part of the post and hence I am not reiterating them here and yes ultiimately it boils down to personal opinion.
actually the king was offered heaven first for all good things he had done.. after that whatever comes for mistakes. Since he had such good deeds there was no end of time in heaven for him he chose to have effect bad karmas first so he was born a big chameleon... I do have seen a painting where krishna is removing a chamaleon from well i will post it when i find one
ReplyDelete